Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. 221. In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. Then the deacon, or one of the concelebrants, arranges the chalice as appropriate in the center of the altar or at the side on another corporal together with the paten containing particles of the host. 37. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. endstream It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. The Alleluia is sung in every season other than Lent. General Norms for the Liturgical Year and the Calendar, nos. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. [54] Cf. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). %PDF-1.4 % 331. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> endobj 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 66-68: AAS 87 (1995), p. 313. trailer );kt [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 40. Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. 0000005387 00000 n 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. 30, 34; cf. [80] Cf. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. no. 256. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. [145] Cf. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. 334. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. 291. 13. 106. The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. The Creed is not said" (EM, no. N. 2235/02/L). If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. 189. 137. 227. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. As Catholics, we know that the Holy Mass is the center of our faith and the source of divine life. 548-549. 30-46; for the manner of joining the Hours of the Office with the Mass, cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 283), and the construction and ordering of churches (cf. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. For his part the principal celebrant, along with the deacon, venerates the altar with a kiss in the usual way. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. 41: AAS 87 (1995), p. 304. 117-119. 93. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. The homily is usually given by the principal celebrant or by one of the concelebrants. 293. 0000003331 00000 n 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. Consideration should also be given to the idiom of different languages and the culture of different peoples. 35). After the homily a brief period of silence is appropriately observed. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. [23] Cf. Thus St. Augustine says rightly, Singing is for one who loves.[48] There is also the ancient proverb: One who sings well prays twice.. [113] Cf. 387. [40] Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. [117] Cf. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. 233. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. startxref Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. At the altar the priest accepts the paten with the bread. The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. 32. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. 177. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. 13 0 obj shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. 12: AAS 59 (1967), pp. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. This rite is reserved to the priest and the deacon. 55. 300. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. [34] Cf. [16] Cf. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a Paten; The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, nos. After this, as the minister presents the cruets, the priest stands at the side of the altar and pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water). Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out.
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